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CATATAN KAKI:

Spoiler for catatan kaki:

1. Lihat Michael O’Caroll C.S. Sp, Theotokos, A Theological Encyclopedia of the Blessed Virgin Mary, ( Michael Glazier Inc. Dublin, Ireland, reprint in 1982 in the USA), p. 357. “Mary of Nazareth conceived her Son Jesus while remaining a virgin; her virginity was not altered by childbirth; she remained a virgin in her marriage with St. Joseph.” Jadi, Maria tetap perawan sebelum, pada saat dan setelah melahirkan Yesus (virginitas ante partum, in partu, post partum) [↩]
2. Robert Payesko, The Truth about Mary, A Summary of the Trilogy, (Queenship Publishing Company, CA, 1998), p.110 [↩]
3. Maria ibu Yakobus dan Yoses (Yusuf) dicatat dalam Alkitab sebagai salah satu wanita yang menyaksikan penyaliban Kristus (Mt 25:56; Mk 15:40) dan kubur Yesus yang kosong/ kebangkitan Yesus (Mk 16:1; Lk 24:10) [↩]
4. Kleopas adalah salah satu dari murid-murid Yesus yang berjalan ke Emmaus dan mengalami penampakan diri Yesus setelah kebangkitan-Nya (Luk 24:18) [↩]
5. Lihat Rene Laurentine, A Short Treatise on the Virgin Mary, (Washington, New Jersey: AMI Press, 1991),p 285 [↩]
6. Robert Payesko, The Truth about Mary, Volume II, p. 2-155 [↩]
7. St. Athanasius, Discourses Against the Arians, 2, 70, Jurgens, Vol.1, n. 767a [↩]
8. St. Jerome, The Perpetual Virginity of Blessed Mary, Chap 21, seperti dikutip oleh John R. Willis, SJ, The Teaching of the Church Fathers (Ignatius Press, San Francisco, 2002 reprint, original print by Herder and Herder, 1966) p. 358 [↩]
9. Lihat St. Agustinus, Sermons, 186, Heresies, 56; Jurgens, vol.3, n. 1518 dan 1974d. [↩]
10. St. Agustinus, Letters no. 137., seperti dikutip olehJohn R. Willis, SJ, The Teaching of the Church Fathers, p. 360. [↩]
11. St. Agustinus, Serm. 189, n.2; PL 38, 1005 [↩]
12. St Petrus Kristologus, “The Virgin conceives, the Virgin brings forth her child, and she remains a virgin.” (Sermons, no. 117); St Leo Agung, “…a Virgin conceived, a Virgin bare and a Virgin she remained.” [↩]
13. Robert Payesko, The Truth about Mary, Volume II, Mary in Scripture and the Historic of Christian Faith, (Queenship Publishing Company, CA, 1998), p.2-155,Salah satu butir pengajaran untuk menjawab ajaran yang keliru tentang Bunda Maria di dalam Konsili Konstantinopel II, butir 6, “If anyone declares that it can be only inexactly and not truly said that the holy and glorious ever-virgin Mary is the mother of God, or says that she is so only in some relative way, considering that she bore a mere man and that God the Word was not made into human flesh in her, holding rather that the nativity of a man from her was referred, as they say, to God the Word as he was with the man who came into being; if anyone misrepresents the holy synod of Chalcedon, alleging that it claimed that the virgin was the mother of God only according to that heretical understanding which the blasphemous Theodore put forward; or if anyone says that she is the mother of a man or the Christ-bearer, that is the mother of Christ, suggesting that Christ is not God; and does not formally confess that she is properly and truly the mother of God, because he who before all ages was born of the Father, God the Word, has been made into human flesh in these latter days and has been born to her, and it was in this religious understanding that the holy synod of Chalcedon formally stated its belief that she was the mother of God: let him be anathema.” [↩]
14. Denzinger’s Enchiridion Symbolorum (DS, 256 [↩]
15. Diterjemahkan dari Martin Luther, Works of Luther, Vol. 11, p. 319-320; Vol. 6, p. 510. [↩]
16. Diterjemahkan dari John Calvin, Sermon on Matthew, 1:22-25, published in 1562. [↩]
17. Lihat Bernard Leeming, “Protestants and Our Lady“, Marian Library Studies, January 1967, p.9. [↩]
18. Diterjemahkan dari Zwingli Opera, Vol. 1, p. 424. [↩]
19. Diterjemahkan dari John Wesley, Letter to a Roman Catholic, July 18, 1749. [↩]
20. Lihat Hugo Rahner, SJ., Our Lady and the Church, (Zaccheus Press, 2004, reprint, original print by Tyrolia- Verlag, Innsbruck, Vienna, 1961), p. 32-33 [↩]

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